![]() whether emphasis is placed on continuity or discontinuity between the biblical covenants).Įach of the major ways of characterizing the relationship between the testaments, though, has unique strengths and limitations. Of course, most readers or interpretive traditions will gravitate toward one or another category for a variety of important and legitimate reasons (e.g. In this scenario, a particular characterization is the dominant way one connects the OT and the NT to the exclusion of other possibilities. In addition to basic neglect of the OT, one further mistake that might be made is to adopt a single rubric for understanding the relationship between the testaments. This functional neglect of the OT as a whole means that the OT needs to be known but not studied in depth and for theological meaning in the same way that the NT is pursued.Īdopting a Singular & Totalizing Rubric for the Relationship between the Testaments. Or, the OT might be emphasized only when the NT directly references one of its narrative figures or prominent passages. A preacher might spend years on Romans with only a few OT interludes in the Psalms. ![]() Other times it simply functions as an unstated assumption that affects the way whole Bible reading is done.Īmong those with a high view of Scripture, this basic construal usually shows up as simple neglect of the OT as a coherent collection on par with the NT. Sometimes this is explicitly stated and argued for. While of course this is true in various ways, here I’m referring to seeing the primary function of the OT as providing background information for the story and message of the NT. This unfortunate tendency is to view the OT as basic background for the NT. Here’s an example that illustrates what I take to be a way of relating the testaments that is unhelpful but unfortunately common in popular thinking. Before I work through a few categories for this task, a brief treatment of a few wrong turns.
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